Saints similar to or like John of the Cross
Major figure of the Spanish Counter-Reformation, a mystic and Roman Catholic saint. Wikipedia
Spanish noblewoman who chose a monastic life in the Catholic Church. A Carmelite nun, prominent Spanish mystic, religious reformer, author, theologian of the contemplative life and mental prayer, she earned the rare distinction of being declared a Doctor of the Church over four centuries after her death. Wikipedia
Italian Roman Catholic saint and mystic, admired for her work among the sick and the poor and remembered because of various writings describing both these actions and her mystical experiences. Member of the noble Fieschi family, and spent most of her life and her means serving the sick, especially during the plague which ravaged Genoa in 1497 and 1501. Wikipedia
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Roman Catholic priest from Belgium and member of the Congregation of the Sacred Hearts of Jesus and Mary, a missionary religious institute. He won recognition for his ministry, which he lead from 1873 until his death in 1889, in the Kingdom of Hawaiʻi for people with leprosy (also known as Hansen's disease), who were required to live under a government-sanctioned medical quarantine on the island of Molokai, off the Kalaupapa Peninsula. Wikipedia
French abbot and a major leader in the reform of Benedictine monasticism that caused the formation of the Cistercian order. Sent to found a new abbey at an isolated clearing in a glen known as the Val d'Absinthe, about 15 km southeast of Bar-sur-Aube. According to tradition, Bernard founded the monastery on 25 June 1115, naming it Claire Vallée, which evolved into Clairvaux. There Bernard preached an immediate faith, in which the intercessor was the Virgin Mary." Wikipedia
Roman Catholic Spanish priest and friar of the Franciscan Order who founded a mission in Baja California and the first nine of 21 Spanish missions in California from San Diego to San Francisco, in what was then Alta California in the Province of Las Californias, New Spain. Beatified by Pope John Paul II on September 25, 1988, in the Vatican City. Wikipedia
Sentences forJohn of the Cross
- Wojtyła earned a licence in July 1947, passed his doctoral exam on 14 June 1948, and successfully defended his doctoral thesis titled Doctrina de fide apud S. Ioannem a Cruce (The Doctrine of Faith in St. John of the Cross) in philosophy on 19 June 1948.
- Eliot draws upon the theology, art, symbolism and language of such figures as Dante, and mystics St. John of the Cross and Julian of Norwich.
- This is a supernatural union, over and above that natural union, of which St. John of the Cross says, "it must be known that God dwells and is present substantially in every soul, even in that of the greatest sinner in the world, and this union is natural."
- Raphael Kalinowski (1835–1907) was the first friar to be canonized in the order since co-founder John of the Cross.
- In Ávila the mystical writers St. Teresa of Ávila and St. John of the Cross stand out.
- It is best known nowadays in the western world from Meister Eckhart and John of the Cross.
- The love sonnets are inspired by the 16th-century poet San Juan de la Cruz.
- She convinced two Carmelite friars, John of the Cross and Father Anthony of Jesus to help with this.
- The movement she initiated was later joined by the younger Spanish Carmelite friar and mystic, John of the Cross.
- Among the library's treasures is included the original copy of the doctoral thesis Doctrina de fide apud S. Ioannem a Cruce (The Doctrine of Faith in St. John of the Cross) written by the future Pope John Paul II, Karol Józef Wojtyła, under the direction of Reginald Garrigou-Lagrange and defended on 19 June 1948
- She absorbed the work of John of the Cross, spiritual reading uncommon at the time, especially for such a young nun.
- Purgation and illumination are followed by a fourth stage which Underhill, borrowing the language of St. John of the Cross, calls the dark night of the soul.
- The Spanish mystics included Teresa of Avila, John of the Cross and Ignatius Loyola.
- Religious figures such as Domingo de Soto, Pius XII, Saint Anthony Mary Claret, Saint John of the Cross have their place within the city urban sculpture, the first work of Ortega and the rest of José María García Moro, sculptor prosperous Segovia who must also be a Monument to the Youth located in the Plaza del Conde de Cheste.
- Later Spanish Renaissance tended towards religious themes and mysticism, with poets such as fray Luis de León, Teresa of Ávila and John of the Cross, and treated issues related to the exploration of the New World, with chroniclers and writers such as Inca Garcilaso de la Vega and Bartolomé de las Casas, giving rise to a body of work, now known as Spanish Renaissance literature.
- Saints Catherine of Siena and John of the Cross wrote mystical theology.
- Other notable figures associated with the city are Ferdinand I of Aragon, cardinal Francisco Jiménez de Cisneros, the mystic John of the Cross, the theologian Gabriel Vázquez, the poet Juan Ruiz, Arcipreste de Hita, and Manuel Azaña Díaz, writer and politician, who was President of the Second Spanish Republic between 1936 and 1939.
- He conferred sainthood upon Agnes of Montepulciano in 1726, Aloysius Gonzaga on 31 December 1726, Boris of Kiev in 1724, Francis Solano on 27 March 1726, Gleb in 1724, James of the Marches and Turibius of Mogroveio on 10 December 1726, John of Nepomuk on 19 March 1729, John of the Cross and Peregrine Laziosi on 27 December 1726, Margaret of Cortona on 16 May 1728 and Serapion of Algiers on 14 April 1728.
- The Spanish had Ignatius Loyola, whose Spiritual Exercises were designed to open people to a receptive mode of consciousness in which they can experience God through careful spiritual direction and through understanding how the mind connects to the will and how to weather the experiences of spiritual consolation and desolation; Teresa of Ávila, who used the metaphors of watering a garden and walking through the rooms of a castle to explain how meditation leads to union with God; and John of the Cross, who used a wide range of biblical and spiritual influences both to rewrite the traditional "three ways" of mysticism after the manner of bridal mysticism and to present the two "dark nights": the dark night of the senses and the dark night of the soul, during which the individual renounces everything that might become an obstacle between the soul and God and then experiences the pain of feeling separated from God, unable to carry on normal spiritual exercises, as it encounters the enormous gap between its human nature and God's divine wisdom and light and moves up the 10-step ladder of ascent towards God.
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